Can A Saved Person Go To Hell If He Commits A Sin Just Before He Dies?

By Albert Kang

In August 2023, I wrote an article about one of my church members who was afraid that if he did not fully forgive everybody just at the moment of his death, he might end up in hell. [https://wordpress.com/post/coffeeshopstoryteller.wordpress.com/1994]

In this present article, I want to add more information to help you understand better concerning this matter. For those of us who are the disciples of Christ, we know how the Lord has placed a special emphasis and importance on this topic of forgiving others. He said that if we hold onto our anger and do not forgive, it will affect our relationship with God.

Let’s say if we have bitterness in our hearts and then die, would we go to heaven or hell? Didn’t Jesus say that if we do not forgive others, then God will not forgive us too? (Matthew 6:14-15). To gain clarity on this matter, we need to grasp the THREE TYPES OF FORGIVENESS:

I. REDEMPTIVE FORGIVENESS: The Foundation of Salvation
Redemptive forgiveness is the most important forgiveness we receive when we believe in Jesus as our Lord and Savior. It’s not something we earn by doing good things, but it’s given to us because Jesus already did everything necessary for our forgiveness and redemption on the cross.

When I was pastoring in Pittsburgh, PA, an elderly man told me the reason why he would go to heaven. I thought he would say that because Jesus died for him and provided salvation for his soul. To my horror, he proclaimed that it was because he had been a good person all his life and so he felt that he deserved to go to heaven.

Let me emphasize – salvation is not earned through personal efforts or good deeds, but rather through the finished work of Christ on the cross. This forgiveness is bestowed solely based on faith in Jesus and His sacrifice.

II. RESTORATIVE FORGIVENESS: Sanctification To Transformation
Restorative forgiveness is an integral part of sanctification and occurs after salvation. When we were saved, God accepted us as who we were but He wanted something much better for our life. Our old sinful character of selfishness and self-centredness will not do. God’s desire is to transform us all into the image of His Son, Jesus Christ.

So, sanctification is not just a one-time thing that happens in our lives. It’s an ongoing process where the Holy Spirit is sent by God to help us become the people He wants us to be. When we accept Jesus as our Savior, the Holy Spirit begins working inside us and helps us recognize our sins and make positive changes. Even though we might still make mistakes, commit sins, feel angry, or behave badly, the Holy Spirit will help us realize when we’re doing something wrong and guide us to do what’s right. It’s a journey of our spiritual growth and we are becoming more like Christ, with God’s help.

While our “sins” as believers may not jeopardize our salvation, they grieve God because they hinder the transformative process intended for us. Repentance plays a crucial role in this regard. When we acknowledge our sins, turn away from them, and seek forgiveness from God, we demonstrate our commitment to living according to His will (1 John 1:9). Repentance facilitates our growth, restoration, and an increasing likeness to Jesus.

III. RELATIONAL FORGIVENESS: God’s Love Empowers Our Love
When we have a good relationship with God, our whole being is affected. It empowers us to love, forgive, serve, resolve conflicts, and model Christ’s character. As we grow closer to God, we will become better neighbors and colleagues, contributing to a more harmonious and loving community. Here’s how we can do it:

Love and Compassion: When we cultivate a close relationship with God, we experience His love and compassion firsthand. This love transforms our hearts and enables us to extend love and compassion to those around us. We become more understanding, kind, and empathetic towards others.

Forgiveness and Grace: God’s forgiveness and grace towards us inspire us to extend the same to others. As we grasp the depth of God’s forgiveness, we become more willing to forgive and extend grace to those who may have wronged us. This attitude of forgiveness fosters healthier relationships and promotes reconciliation.

Humility and Servanthood: A genuine relationship with God helps us develop humility and a servant’s heart. Instead of seeking our own interests, we learn to prioritize the needs of others. This selflessness allows us to build meaningful connections with our neighbors and colleagues, as we actively seek to serve and support them.

Conflict Resolution: God’s wisdom and guidance help us constructively navigate conflicts and disagreements. Through prayer and seeking God’s guidance, we gain insights into resolving conflicts peacefully, promoting understanding, and fostering reconciliation.

Model of Christ: When our relationship with God is strong, we strive to reflect the character of Christ in our interactions. We seek to treat others with respect, fairness, and integrity, following the example set by Jesus. This Christlike behavior cultivates trust and promotes healthy relationships with our neighbors and colleagues.

FINAL WORDS
When we accept Jesus as our personal Savior, we receive Redemptive Forgiveness and become right with God. The Holy Spirit through the sanctifying process, helps us transform and grow through Restorative Forgiveness. God’s Relational Forgiveness affects us so deeply and it will bring us to live harmoniously with our neighbors and colleagues.

In summary, as long as we have a true Born-again experience with Jesus Christ as our Savior, we have received the Redemptive Forgiveness. If anything were to happen to us last night, we can be assured that this morning, we would be worshipping our Lord Jesus in heaven.

However, since we are not going to heaven yet and there is much to be done here on earth for the kingdom of God, we still have to go through the transformative process known as Sanctification. The closer we are to the Holy Spirit, the better our relationship would become with others. God’s love influences and empowers us to love, forgive, serve, resolve conflicts, and model Christ’s character. As we grow spiritually, we become better friends, neighbors, and colleagues, contributing to a more harmonious and loving community.

Even though we are not perfect, we are living in the “perfecting” way or the way of sanctification. The Holy Spirit will continue to prompt us to live a repented and holy life, and even if we fail just at the moment before our demise we will never need to worry about what will happen after we die. The Redemptive Forgiveness of the finished work of Christ will take care of our journey to heaven.

Here is a message on YouTube by Rev Albert Kang about these three types of forgiveness and how you can live a life of forgiveness and freedom.
https://youtu.be/lFMjGKG8pkU?si=On_5eaDl_q13yx4i

Was Jesus Born On December 25th?

Christmas is a unique holiday that happens all over the world on December 25th each year. It holds significance for both religious and non-religious reasons. For Christians like us, it’s a religious and spiritual celebration honoring the birth of our Lord Jesus Christ. We use this day to remember, worship Him, and pay tribute to Jesus’ birth. However, people who do not follow Christianity also celebrate Christmas in their own way. They view it as a time to be with family, exchange gifts, and spread happiness and kindness. It’s worth mentioning that Eastern Orthodox Christians celebrate Christmas on January 7th, rather than December 25th.

For us, in this part of the world, the exact reason behind the choice of December 25th as the date to celebrate Jesus’ birth is uncertain at best. Let’s take a look at the various theories proposed by scholars and historians. Here are a few notable ones:

Calculation Based On The Annunciation
Some early Christian theologians suggested that Jesus’ conception and crucifixion occurred on the same day, March 25th. Adding nine months to that date, they arrived at December 25th as Jesus’ birthdate.

The Jewish Tradition of The “Integral Age”
According to Jewish tradition, it was believed that prophets died on the same day as their conception or birth. Early Christians may have applied this concept to Jesus, assuming that He died on March 25th. Consequently, they reasoned that His conception or birth would have occurred on the same day, December 25th.

Astronomical Significance
Some scholars suggest that the December 25th date could be associated with astronomical events. For instance, the alignment of stars, including the Star of Bethlehem mentioned in the Bible, could have played a role in the selection of this date.

Adoption of a Roman holiday
Another theory proposes that the December 25th date was chosen to align with the Roman festival, which was celebrated during the winter solstice. It is believed that early Christians repurposed this date to shift the focus from a pagan holiday to the birth of Christ. Here I tend to disagree as I have explored the facts further.

Was Christmas An Adoption of a Roman Holiday?
If you browse through the internet, you will come across debates and arguments that Christmas is actually a pagan festival. Some Christians refuse to celebrate Christmas because of this reason. However, the historical evidence suggests that the celebration of Jesus’ birth on December 25th emerged within the early Christian tradition and was not directly influenced by any pagan festivals, especially the Roman festival of Saturnalia or the Unconquerable Sun Festival.

The earliest recorded evidence of Christians celebrating Jesus’ birth on December 25th dates back to the 4th century. Pope Julius I chose December 25 as the official date for the celebration of Jesus’s birth and the exact year was unclear, but most scholars believed it to have occurred around the year 336 AD.

The Festival of Saturnalia
The festival of Saturnalia, dedicated to the Roman god Saturn, predated the Christian observance of Christmas. Saturnalia was celebrated from December 17th to December 23rd. It was a time of merriment, feasting, gift-giving, and social reversal, where slaves were temporarily treated as equals to their masters. The festival typically lasted for about a week.

While there may have been some cultural exchange and influence between Roman pagan festivities and early Christian practices, the evidence does not support the notion that Christians were celebrating Jesus’ birth on December 25th to replace the Roman celebration of their god, Saturnalia. The two celebrations developed independently, and the adoption of December 25th as the date for Christmas within early Christianity was primarily driven by theological and liturgical considerations within the Christian community.

How About The Unconquerable Sun Festival on December 25th?
The nearest association of Christmas with a pagan festival on December 25th would be the “Unconquerable Sun Festival”. Sol Invictus was a god that the ancient Romans worshipped and they called him the “Invincible Sun” or the “Unconquered Sun”. They had this idea that he was very powerful and couldn’t be defeated. During the time of the Roman Empire, specifically in the later years, a ruler named Emperor Aurelian decided to bring back the pagan worship of Sol Invictus in the year 274 AD. He wanted Sol Invictus to be the most important god in the entire empire. By that time, the Christians were already celebrating Christmas on the 25th of December.

Therefore the idea that Christians replaced the celebration of the “Unconquerable Sun” with Jesus’ birth on December 25th is not entirely accurate. The historical evidence suggests a more complex relationship between the Roman festival and the celebration of Jesus’ birth. This little-known fact indicates that the early Christian celebrations of Jesus’ birth were not influenced by this Roman festival but were based on their own theological and liturgical considerations.

The Accounts of the Early Church Fathers
There are ancient records from the second century that mention Jesus’s birthday being on December 25. One of these accounts comes from a church leader named Irenaeus, who lived from 130 to 202 AD. He was a student of Polycarp, who was a disciple of the apostle John, someone who knew Jesus’s mother well. This makes Irenaeus a reliable source.

Another historian named Sextus Julius Africanus, who lived from 160 to 240 AD, mentioned in the year 221 AD that Jesus was conceived on March 25. By counting forward nine months, he concluded that Jesus was born on December 25.

Additionally, an early church father named Hippolytus, who lived from 170 to 236 AD, also wrote that Jesus was born on December 25th.

These historical accounts show that December 25 was recognized as Jesus’s birthday as early as the second century. It is possible that Jesus’s birthday was initially remembered according to the Jewish lunar calendar and later adjusted to the Julian calendar. However, since these records are quite old, it is difficult to know for certain if the conversion was done accurately before the invention of paper or modern technology. Nevertheless, these early manuscripts suggest that Jesus’s birth likely took place around December 25.

Could Jesus Be Born On December 25th?
While it’s possible that Jesus was born on December 25th, we don’t have enough evidence to be certain. However, according to some scholars who study these things, we know that He was born around 3/2 B.C.. They suggest that mid-winter, the time around December, could be a possible date.

Were Shepherds and Their Flocks Outside In The Cold?
In the Gospel of Luke, it is mentioned that shepherds were in the fields at the time of Jesus’s birth. Critics argue that shepherds would not have been in the fields during the cold winter months of December in Bethlehem, suggesting that Jesus was likely born at a different time of the year. It wouldn’t make sense and for many years, I believed that to be true but after some research, I am beginning to change my mind. Little did I realize that even today in Bethlehem, where Jesus was born, sheep are kept outside throughout the year. Apparently, the sheep with their wool can stand the cold weather in Bethlehem with an average low of 41°F ( 5°C) and high of 53°F ( 11.7°C).

In a 1965 article titled “The Date of Christ’s Birth” published in Bible League Quarterly, David J. Gibson presented some intriguing information about sheep grazing in Bethlehem in December: “In the dry summer season the hills are well-nigh bare, affording insufficient pasture, so the shepherds then normally keep their sheep near the town and enfold them at night. But when the winter rains fall, the hills become clothed with grass, and the shepherds, knowing this, take their sheep further afield. Then, because it would make the sheep walk too far to reach the folds every evening, expending energy needlessly, they simply watch their flocks in the fields all night. This seems to be precisely what the evangelist Luke describes [Luke 2:8].”

And on top of that, this is what I found – during the time of Christ, the shepherds in Bethlehem had the important job of taking care of sheep for temple sacrifices. These sheep had to be one-year-old males that had spent a whole year outside. So, the shepherds had to stay outside with the sheep, even during the cold and rainy winter.

Luke 2:8 of the Bible says that on the night Jesus was born, there were shepherds in the fields near the village, watching over their sheep. This shows that the shepherds were outside, doing their job. When the sheep reached the right age, the shepherds would bring them to Jerusalem to be sacrificed on Fridays for the Sabbath. This was part of their responsibility to follow the religious rituals and offerings. So, mid-winter could still be a possible time for Jesus’ birth.

What Is Our Conclusion?
The truth is, we don’t have an exact date for when Jesus was born. If knowing the exact date was crucial, God would have made it clear in His Word. The Gospel of Luke provides specific details about Jesus’ birth, such as the fact that He was wrapped in swaddling clothes and placed in a manger. These details reveal His humble nature. However, the specific date of His birth isn’t significant, which is why it isn’t mentioned.

What truly matters is that Jesus was born, He came into the world to save us from our sins, He was resurrected, and He is alive today. This is what we should celebrate. The Old Testament tells us to rejoice because the Lord will come and dwell among us. The angel who announced Jesus’ birth to the shepherds brought good news of great joy for all people. This is a reason to celebrate every day, not just once a year.

Why Most Jews Do Not Believe That Jesus Is Their Messiah?

A question was asked recently – “Why most Jews do not believe that Jesus is their Messiah?” There is no straightforward answer because there are various reasons why many Jews today do not believe that Jesus is their Messiah.

We have to understand that the Jewish community has diverse beliefs and perspectives, and each individual may have their own personal reasons for not accepting Jesus as the Messiah. In fact, there is a relatively high number of secular or non-religious Jews in Israel. Many do not practice Judaism. The country has experienced rapid urbanization, globalization, and the influence of Western culture, which have led to a shift away from traditional religious observance for some individuals. The focus on Jewish nationalism and Israeli patriotism also provides an alternative precedence over religious practices.

Moreover, the Jewish people have faced numerous historical traumas, including the Holocaust. These experiences have had a profound impact on them, leading some individuals to question or distance themselves from religious beliefs and practices. Yet, some others may be exposed to secular ideologies and critical thinking, which can influence their religious beliefs and lead to a more secular outlook.

Being a diverse and pluralistic society, Israel is a place where individuals have the freedom to choose their religious beliefs or lack thereof. Political and social debates surrounding issues such as religious freedom, gender equality, and LGBTQ+ rights can also shape individual perspectives on religion. And like in many societies, younger generations in Israel often exhibit lower levels of religious observance compared to older generations. According to a survey conducted by the Israeli Central Bureau of Statistics in 2021, approximately 45 percent of Israeli Jews aged 20 and above identified themselves as secular or non-religious. This generational shift may be influenced by the broader global trend of declining religious participation among youth.

Let’s explore some factors that contribute to “Why most Jews do not believe that Jesus is their Messiah?”

Historical and Cultural Context
The Jewish people possess a profound historical background and a culturally significant heritage deeply intertwined with their religious traditions. When considering Jesus as their Messiah, many individuals approach Him within the framework of Jewish history. They encounter difficulties when trying to harmonize the teachings of Jesus with their existing understanding of the Messiah, which is primarily shaped by their religious texts and traditions.

In Jewish beliefs, the Messiah is significant. People have certain hopes and expectations for the Messiah, like bringing political and national success. Since Jesus didn’t meet these expectations during his time, it was hard for many Jewish people to see Him as the Messiah. This difference between what they expect from the Messiah and what Jesus taught causes a lot of Jewish people to have different beliefs about Him today.

Interpretation of Messianic Prophecies
Jewish people have different ways of understanding the prophecies about the Messiah in the Hebrew Bible. Some believe that these prophecies describe a future leader who will bring about certain political and nationalistic changes, like reestablishing the kingdom of David and bringing all Jews back to Israel. Since Jesus didn’t meet these expectations while He was alive, many Jewish people don’t believe He is the Messiah. They are looking for someone who will fulfill these specific hopes in the future.

Theological Differences
Theological differences between Judaism and Christianity play a big role in why Jesus is not accepted as the Messiah by many Jewish people. In Judaism, there is a strong belief in one God and the rejection of the idea that God can become a human or that there is a Trinity (a belief in three persons in one God). These concepts are not part of traditional Jewish beliefs.

Christians, on the other hand, believe that Jesus is the Son of God and that He was crucified and resurrected, which doesn’t align with the theological beliefs of most Jewish individuals. These differences in understanding of God and the nature of Jesus contribute to the rejection of Jesus as the Messiah within the Jewish community.

Historical Interactions
The historical context in which Jesus appeared also affects how He is perceived. During the time of Jesus, numerous self-proclaimed messianic figures in Jewish history gained followers but ultimately failed to fulfill messianic expectations. This historical backdrop may have influenced some Jews to be cautious and skeptical about accepting Jesus as the Messiah.

Throughout history, there have unfortunately been instances of religious conflicts and persecution between Christians and Jews. These conflicts were often fueled by theological differences, societal tensions, and political factors. One significant period of conflict was during the Middle Ages when Jews faced widespread discrimination and persecution in various parts of Europe. This included forced conversions, expulsions from cities and countries, and even violent pogroms that resulted in loss of life and property. These acts were often justified by religious biases and false accusations against the Jewish community.

It is important to note that these conflicts and persecutions do not represent the beliefs or actions of all Christians or Jews. Many individuals and groups have worked tirelessly to promote understanding, dialogue, and reconciliation between the two faith communities. However, it is crucial to acknowledge and learn from the dark chapters of history to foster mutual respect and peaceful coexistence in the present and future.

Cultural and Societal Factors
Being part of a community that places a high value on upholding Jewish traditions and teachings can strongly influence their beliefs and worldview. There is a shared understanding and acceptance of the traditional Jewish interpretations of messianic prophecies. These interpretations have been passed down through generations, forming an integral part of Jewish religious and cultural practices. As a result, considering alternative interpretations of the Messiah can be challenging for some individuals.

Paul’s Spiritual Perspectives
Paul the Apostle, formerly known as Saul of Tarsus, had a deep understanding of the unbelief of the Jews because he was once a zealous persecutor of the early Christians. He had firsthand experience of the strong adherence to Jewish tradition and the expectations surrounding the Messiah.

After his encounter with Jesus on the road to Damascus, Paul’s perspective radically shifted, but he recognized that many fellow Jews would struggle to accept Jesus as the Messiah due to their cultural, religious, and historical background. His personal transformation and empathy for his fellow Jews allowed him to comprehend their unbelief and shaped his approach to sharing the message of Christ.

In his writings, Paul the Apostle provides several reasons for the unbelief among the Jewish people in not accepting Jesus as their Messiah. Here are some of the reasons he presents:

1. Hardened Hearts: Paul refers to a temporary hardening of the hearts of some Jewish individuals as a contributing factor to their unbelief. He attributes this to God’s sovereign plan.

Scripture: “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.” (Romans 11:8, ESV)

2. Zeal for the Law: Paul acknowledges the deep devotion and zeal that many Jewish people had for the Mosaic Law. He suggests that their strict adherence to the law hindered them from accepting Jesus as the fulfillment of the Law.

Scripture: “For I bear them witness that they have a zeal for God, but not according to knowledge.” (Romans 10:2, ESV)

3. Misinterpretation of Scripture: Paul argues that some Jewish individuals misunderstood or misinterpreted the prophecies and teachings of the Hebrew Scriptures, leading them to reject Jesus as the Messiah.

Scripture: “But their minds were hardened. For to this day when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.” (2 Corinthians 3:14, ESV)

4. Ignorance of God’s Righteousness: Paul highlights that some Jewish individuals sought to establish their own righteousness through obedience to the Law, rather than accepting God’s gift of righteousness through faith in Jesus Christ.

Scripture: “For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness.” (Romans 10:3, ESV)

5. Offense of the Cross: Paul acknowledges that the crucifixion of Jesus was a stumbling block for many Jewish individuals, as it seemed contradictory to their expectations of a triumphant and powerful Messiah.

Scripture: “But we preach Christ crucified, a stumbling block to Jews and folly to Gentiles.” (1 Corinthians 1:23, ESV)

Removing The Veil
The “veil” mentioned by Paul the Apostle in 2 Corinthians 3:14 refers to a spiritual blindness or a lack of understanding among modern Jews regarding the fulfillment of the Messianic prophecies through Jesus. It is only through a personal relationship with Jesus Christ and the indwelling of the Holy Spirit, that one’s spiritual eyes are opened to the truth of the Gospel, including the fulfillment of Messianic prophecies in Jesus.

We must pray for the Holy Spirit to work in the hearts and minds of individuals, illuminating their understanding and enabling them to recognize Jesus as the fulfillment of the prophecies. This is a transformative process, where the Spirit brings revelation and understanding to those who are open and receptive to it.

Like Paul, we believe that the Jewish people can be saved through faith in Jesus Christ. In Romans 11:23-24: Paul presents the concept of the “grafting in” of both Jews and Gentiles into God’s redemption plan. He explains that if the Jewish people do not persist in unbelief, they can be grafted back into God’s covenantal promises. He says, “And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.”

In Romans 11:26: Paul states, “And in this way, all Israel will be saved, as it is written, ‘The Deliverer will come from Zion, he will banish ungodliness from Jacob.'” Here, Paul suggests that God’s plan includes the salvation of the entire Israel, indicating a future fulfillment of God’s promises to the Jewish people.

Finally, in Romans 11:29, Paul emphasizes that God’s gifts and calling to the Jewish people are irrevocable. He writes, “For the gifts and the calling of God are irrevocable.” This statement reinforces the belief that God has not abandoned His chosen people and that there is still a place for them in His redemptive plan. Amen.

Some Questions About Jacob Wrestling With God

As in most of my blog posts, I write to answer questions posted by Church members or friends. Recently, a sister raised some intriguing questions about the story of Jacob wrestling with God in Genesis 32:22-32. She wanted to know why the Bible addresses God first as a man, and then as an angel. She also wanted to know why God had to leave at daybreak.

Let’s explore the reasons behind the different descriptions of God and why He had to leave at daybreak:

God as a Man: In the story, it says that Jacob wrestled with “a man” at first. But as the story goes on, it becomes clear that the person Jacob was wrestling with was actually God Himself. This means that God took on a human form so that Jacob could interact with Him. This appearance of God as a man is called a theophany. It’s a way for God to show Himself to humans in a way they can understand, even though God is beyond human comprehension. By taking on a human form, God made it possible for Jacob to have an encounter with Him, even though humans have limitations in understanding and perceiving the divine presence.

Throughout the Bible, there are various instances where God appears in human form or is described using human characteristics. As mentioned earlier, these manifestations serve as a means for God to interact with humanity in a way that accommodates our limited understanding.

The Appearance to Abraham: In the story, Abraham had three visitors come to him. He spoke to one of them and called him “my Lord.” This encounter is special because it is believed that Abraham experienced God’s theophany, which means God revealing Himself in a human form. In this case, one of the visitors represents God Himself. Abraham even had a conversation with this visitor about the punishment that was going to happen to Sodom and Gomorrah. So, this encounter shows that God appeared to Abraham in a way that he could understand and talk to Him directly.

The Appearance to Moses and the Elders: In Exodus 24:9-11, Moses, Aaron, Nadab, Abihu, and seventy elders of Israel had a vision of God. During this vision, they saw something amazing. They described a paved work of sapphire stone beneath God’s feet. This means that they saw a beautiful, shiny surface that looked like it was made of blue sapphire gemstones. It must have been a breathtaking sight.

Additionally, they described God’s appearance as resembling a clear, blue sky. This means that the way God looked was like a perfect, cloudless sky. It gives an image of vastness, purity, and brilliance.

This vision allowed Moses, Aaron, Nadab, Abihu, and the seventy elders to have a glimpse of God’s majestic presence and glory. It was a remarkable and awe-inspiring experience that helped them understand and connect with God in a deeper way.

It’s essential to note that these appearances or manifestations of God in human-like form were specific instances in which God accommodated human limitations to interact with His creation. They served as significant encounters that conveyed divine messages, instructions, or blessings to individuals or the nation of Israel.

God as an Angel: After the wrestling match, Jacob realizes that he has actually wrestled with God Himself. He understands that the encounter was a special moment when he came face to face with the divine. To mark this significant event, Jacob names the place Peniel. He says, “I have seen God face to face, and yet my life has been saved.”

In the Bible, the term “angel” can sometimes refer to a messenger from God or someone who represents God. But in this story, the word “angel” is used to highlight that the being Jacob wrestled with was not just an ordinary angel, but actually God in a special form or manifestation. It emphasizes the divine nature of the one he encountered.

So, Jacob’s recognition that he wrestled with God and his use of the term “angel” in this context underline the extraordinary nature of the encounter and the divine presence he experienced.

The Angel of the Lord: In several Old Testament passages, you will read about an individual referred to as the “Angel of the Lord” appears, often interacting with humans. This figure is sometimes distinct from God and yet also identified as God Himself. We can safely say that this individual may be the Second Person of the Holy Godhead – and that it is a Christophany. That is to say that Christ appears and interacts with the different individuals in the Old Testament before He is born as a child in the New Testament. In the story of Moses and the burning bush, the Angel of the Lord appears as a burning bush and speaks for God. That is the burning bush speaks in human language. This way, Moses can experience God’s presence in a way that makes sense to him as a human. The Bible also tells us that the Angel of the Lord appeared to Hagar in a different story and to Joshua in yet another story.

When God appears in human form, it shows that He wants to connect with us in a way we can understand. He knows that we have limits in understanding Him, so He makes Himself tangible and approachable. This shows that God wants a relationship with us and is willing to bridge the gap between His divine nature and our human nature. Through these experiences, we can come to know God better and have a deeper connection with Him.

The Incarnation of Jesus Christ: The most profound example of God taking on human form is the person of Jesus Christ. In the New Testament, Jesus is described as the Son of God who became flesh and dwelt among us (John 1:14). Jesus’ life, teachings, and ministry exemplify God’s desire to intimately connect with humanity, experiencing our joys, sorrows, and struggles firsthand.

Departure at Daybreak: The passage states that as daybreak approached, the divine being urged Jacob to let him go, but Jacob requested a blessing before doing so. The reason for the departure at daybreak is not explicitly stated in the text. However, we can consider a few possible reasons based on the context and symbolism present in the narrative:

Symbolic Transition: Daybreak often symbolizes a new beginning or a transition from darkness to light. The departure of the Angel at daybreak may represent the completion of the encounter and a new phase in Jacob’s life. It signifies that the wrestling match had served its purpose in bringing about a transformation in Jacob.

Jacob’s Persistence: During the wrestling match, Jacob showed that he was determined and didn’t give up easily. As the sun was about to rise, the Angel asked Jacob to let him go, but Jacob insisted on receiving a blessing before he would release him. Jacob’s determination might have influenced the Angel’s decision to leave at that moment.

Human Limitations: It’s important to remember that humans have limitations when it comes to encountering God. In the story, the Angel had to leave when daybreak came because Jacob’s human body couldn’t handle the divine presence for an extended period. Jacob’s physical strength and endurance had their limits, so the wrestling match had to come to an end.

Personal And Private Encounter: By asking Jacob to release him before daybreak, the Angel ensured that their encounter remained private and intimate. It suggests that the events that took place during the wrestling match were meant to be a personal and profound experience specifically for Jacob. The Angel wanted to keep it between themselves without any other spectators or witnesses. This notion highlights the significance and sacredness of the encounter. It emphasizes that this was a moment between Jacob and the divine, a transformative experience that was meant for Jacob alone. By keeping it private, the Angel ensured that the depth and impact of the encounter were preserved and not diluted by the presence of others.

Divine Plan: God’s plans and timing are sometimes beyond what we can understand. The Angel leaving at daybreak might have been a part of God’s special plan for Jacob, leading him to a particular path or purpose. It could have been intentional to make sure that Jacob had the life-changing experience he needed while fitting into God’s bigger plan for his life.

It’s good to remember that stories in the Bible often use symbols and imagery to teach important spiritual lessons. The story of Jacob wrestling with God may have some puzzling parts, but it shows that meeting and struggling with God can bring about big changes and blessings in a person’s life. It teaches us that encountering God can be a powerful experience that leads to positive transformations and new beginnings.

WHAT IS HANUKKAH?

A Blog Post by Albert Kang

Hanukkah, also known as the Festival of Lights, is a Jewish holiday that commemorates the rededication of the Second Temple in Jerusalem during the second century BCE. The holiday lasts for eight days and usually falls in late November to late December, based on the Hebrew calendar.

The historical context of Hanukkah dates back to the time when the Jewish people were under the rule of the Seleucid Empire, which was part of the Hellenistic period. The Seleucid king, Antiochus IV, imposed restrictions on Jewish practices and defiled the Second Temple. A group of Jewish rebels known as the Maccabees, led by Judah Maccabee, fought against the Seleucid forces and eventually regained control of Jerusalem.

After their victory, the Maccabees sought to purify and rededicate the Second Temple. According to tradition, they found only a small amount of pure oil that was suitable for the menorah (a seven-branched candelabrum) in the temple. Miraculously, the oil, which was only enough to last for one day, lasted for eight days until new oil could be prepared. This event is seen as a significant miracle, and the lighting of the menorah became a central ritual of Hanukkah.

During Hanukkah, Jewish families light a special nine-branched menorah called a “hanukkiah.” Each night, an additional candle is lit, progressing from one candle on the first night to eight candles on the eighth night. The ninth candle, known as the “shamash” or “helper,” is used to light the other candles.

Apart from lighting the Hanukkiah, other customs and traditions are associated with Hanukkah. Families gather to sing songs, exchange gifts, play a spinning top game called “dreidel,” and enjoy foods cooked in oil, such as latkes (potato pancakes) and sufganiyot (jelly-filled doughnuts).

Hanukkah holds a special significance as a celebration of Jewish identity, resilience, and the preservation of faith in the face of adversity. It serves as a reminder of the miracles that occurred and the ongoing commitment to religious freedom and dedication to one’s beliefs.

DO CHRISTIANS CELEBRATE HANUKKAH?

While Hanukkah is primarily a Jewish holiday, it is worth noting that some Christians may choose to observe or acknowledge Hanukkah as well. The decision to celebrate Hanukkah as a Christian varies among individuals and denominations.

For some Christians, celebrating Hanukkah can be a way to honor and appreciate the historical and cultural significance of the holiday. It provides an opportunity to learn about the events surrounding the Maccabean revolt and the rededication of the Second Temple, which are part of the Jewish heritage and history.

Additionally, there are similarities between the themes of Hanukkah and certain aspects of the Christian faith. Both traditions emphasize the triumph of light over darkness, the preservation of faith, and the dedication to God’s truth. Christians may find resonance in these themes and choose to reflect on them during the Hanukkah season.

However, it is important to recognize that Hanukkah does not hold the same theological significance in Christianity as it does in Judaism. For Christians, the primary religious holidays are centered around the birth, death, and resurrection of Jesus Christ, such as Christmas and Easter.

Ultimately, the celebration of Hanukkah among Christians is a personal choice and can vary widely. Some Christians may incorporate elements of Hanukkah into their holiday traditions, while others may not observe it at all. It is up to individual Christians and their faith communities to determine their approach to Hanukkah based on their understanding of Scripture, tradition, and personal convictions.

A CONCLUDING THOUGHT

As Christians, it is vital to remain focused on the core message of our faith rather than getting entangled in cultural or traditional practices. Instead, we should seize opportunities to share the transformative power of Jesus and His redemptive work with others, even during occasions like Hanukkah.

Hanukkah serves as a poignant reminder that Jesus is the ultimate Light of the world, triumphing over darkness. Through His sacrificial death and glorious resurrection, He vanquished the forces that once held dominion over us.

If you have confessed your sins, repented, and placed your complete trust in Jesus Christ as your Lord and Savior, you have become a dwelling place for Him. The Light of Christ now resides within you.

As the temple of the Lord, you bear His radiant Light, and every day becomes an occasion to rejoice in the victory He has achieved over sin and death. Embrace this truth and let it illuminate your life, as you share the good news with others.

What Is The Unpardonable Sin?

Albert Kang, Lead Pastor of FaithLine International Ministries

The Topic of Discussion Since Antiquity
The idea of the unpardonable sin of “blasphemy against the Holy Spirit” has been a hot topic of discussion and interpretation among Christians for centuries. It is primarily derived from the context of Jesus’ teachings in Matthew 12:31-32. Jesus said, “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.”

This statement of Jesus was made to the Pharisees who attributed the healing miracles of Jesus to be from demonic forces rather than that of the Holy Spirit.

What about today? What if you have slandered the Holy Spirit? Would you have committed the unpardonable sin? This article explores the nature of the unpardonable sin committed by the Jewish leaders and provides hope for those who fear they have committed a sin beyond forgiveness.

The Unpardonable Sin of the Jewish Leaders:
The Jewish leaders of Jesus’ day had a unique opportunity to recognize Jesus as the Messiah sent by God. They witnessed His wonderful works and heard His teachings, fulfilling prophecies and confirming His divine mission. However, instead of embracing the truth, they chose to attribute His power to Satan, willfully disregarding the work of the Holy Spirit. In their defiant rejection of the Light of the World, they committed the unpardonable sin.

Why Is There Forgiveness If One Speaks Against the Son of Man?
The reason Jesus distinguished between speaking against the Son of Man (referring to Himself) and speaking against the Holy Spirit was that the Holy Spirit is the One who testifies to the truth and convicts people of sin, righteousness, and judgment (John 16:8). By rejecting the Holy Spirit, the Pharisees were closing themselves off to the very means of conviction and guidance that could lead them to repentance and forgiveness.

The Uniqueness of the Unpardonable Sin:
It is important to note that the unpardonable sin committed by the Jewish leaders was specific to their historical context. Jesus Christ is not physically present on earth today, performing miracles that people can witness firsthand and then attribute to Satan. Therefore, duplicating the exact circumstances of the unpardonable sin is impossible.
Some years ago, Grace and I were ministering in a church that was divided in their acceptance of supernatural healing. One group was absolutely sold out on the idea that healing miracles are still here while another group believed that healing miracles have ceased.
One elder of the cessationist persuasion was deaf in one ear. After the service, I was encouraged by some other elders who believed in divine healing to minister healing to that elder’s deaf ear. That cessationist elder, though reluctant, allowed me to command healing for his deaf ear to be open. Immediately, by the grace of God, hearing returned to him. Everybody was excited that he could hear because they tested him. He closed his good ear and could hear clearly with his formerly deaf ear. We were happy that God healed this elder and left the Church, fully satisfied that the cessationist elder would become a believer that the healing miracles of the Lord are still active in modern times.
However, after some weeks, we met up with one leader of that Church and he told us that the healed elder had rejected his healing as from the Holy Spirit. Instead of acknowledging the divine origin of his healing, he dismissed it as a psychosomatic phenomenon. Then, within a couple of weeks, he was happy that his deafness returned to that healed ear. He had consciously denied the Holy Spirit’s role in that extraordinary manifestation, refusing to recognize the divine source of healing. However, even if he was to say that his healing miracle was from the devil, he would NOT be committing the unpardonable sin. He was not accusing Jesus of being possessed by the evil spirits and neither did he reject Jesus as his Savior. What he did was, like most cessationists, reject all healing miracles out of ignorance.

The Unpardonable Sin Today:
The only unpardonable sin in the present age is that of continued unbelief. Salvation is found exclusively in Jesus Christ and rejecting Him as the Savior leaves one with no means of salvation. God has provided for our redemption through His Son, Jesus Christ. Forgiveness is only found in Him. Therefore, the unpardonable sin today is dying in a state of unbelief, without accepting Jesus as the Savior.

Meet Sarah, who grew up in a Christian household but gradually drifted away from her faith. Over time, she felt the Spirit tugging at her heart, urging her to return to God and embrace His love and grace. However, Sarah consistently ignored these promptings, convinced that the Gospel did not apply to her or that God was not speaking to her through Scripture. By continuously rejecting the Spirit’s call and denying her need for salvation, Sarah is caught in the trap of blasphemy against the Holy Spirit, hindering her access to forgiveness and redemption. Therefore, we understand that blasphemy against the Holy Spirit is a persistent, willful rejection of the Spirit’s call to repentance and acceptance of Christ as Savior.

The Hope of Forgiveness:
Many individuals fear that they have committed a sin beyond the reach of God’s forgiveness. The enemy, Satan, seeks to perpetuate this misconception and discourage people from seeking reconciliation with God. However, the Bible offers encouragement and assurance for those burdened by guilt.

Have You Committed The Unpardonable Sin?
If you are still concerned about having committed the sin of blasphemy against the Holy Spirit, it may be helpful to consider a few biblical principles:

1. The conviction of the Holy Spirit: The Holy Spirit convicts people of sin, righteousness, and judgment (John 16:8). If you are still sensitive to the conviction of the Holy Spirit and have a desire to seek forgiveness and draw closer to God, it is a positive indication that you have not committed the unpardonable sin.
   
2. Repentance and forgiveness: The Bible consistently teaches that God is merciful and forgiving to those who genuinely repent and turn to Him in faith. 1 John 1:9 assures us that “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” God’s desire is for people to turn to Him, seek forgiveness, and find restoration.
   
3. Relationship with Jesus: The primary focus of the New Testament is on the person and work of Jesus Christ. The unpardonable sin is directly related to rejecting Him as the Savior and attributing His works to Satan. If you have a personal relationship with Jesus, have placed your faith in Him for salvation, and continue to follow Him, you have not committed the sin of blasphemy against the Holy Spirit.

Take-Home Idea
The unpardonable sin committed by the Jewish leaders of Jesus’ day was a deliberate rejection of the truth and a purposeful slandering of the Holy Spirit. However, the circumstances surrounding this sin are unique to that specific historical context. Today, the only unpardonable sin is the continued rejection of Jesus Christ as the Savior, dying in a state of unbelief.

If you find yourself weighed down by guilt, rest assured that you have not committed the unpardonable sin. God is loving and merciful, and He awaits your return with open arms. Jesus Christ, our Savior, has the power to save completely those who come to God through Him. Trust in God’s salvation and find strength and defense in Him. There is hope and forgiveness for all who turn to Him.

Let us take comfort in the fact that God’s forgiveness is abundant and available to all who come to Him in faith. There is no sin too great for His grace. If you feel burdened by guilt, know that God is ready to receive you, forgive you, and offer you salvation through Jesus Christ. Trust in His promise of complete redemption and find strength in His unfailing love.

Did Jesus Really Say That We Should Hate Our Parents?

I thank God for Christian friends who sent in questions through text messages about the Bible. Among the many questions, they often ask about those scriptures that seem to contradict the teaching of Christ. One of them is from Luke 14:26 where Jesus said, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.” (NKJV).

At first glance, Jesus’ statement seems contradictory to other biblical teachings about loving our parents and family members. One friend told me that it was her non-Christian neighbor who pointed this controversy out to her. That was not the first time that a non-Christian pointed this out. At least, in my own experience, one of my uncles pointed to this statement and sarcastically, told my mother, that if she allowed me to be converted to Christianity, then she would have a son hating her. And he continued that this was contradictory to the Chinese culture of filial piety, At that time, I didn’t understand why Jesus said what he had said. However, later, as I attended Bible College, I began to realize that the only way to understand the intended meaning of this challenging statement by Jesus is to examine the context and cultural understanding of those days.

HONOR PARENTS AND LOVING FAMILY
Jesus, as the personification of the Agape love of God, had taught about the importance of loving God and also loving others. On many teaching occasions, Jesus taught about honoring our parents and valuing our families. For example, Jesus explicitly taught about honoring parents in Matthew 15:3-6.

In this passage, Jesus was rebuking the Pharisees for promoting a non-biblical tradition that allowed people to avoid providing financial support for their aging parents. The Pharisees taught that the money for the parents could be redirected to the temple treasury. Jesus spoke against such hypocrisy and He affirmed that the commandment to honor their father and mother remained valid. And for anyone to nullify this law by upholding the man-made tradition of not taking care of their aged parents would make them hypocrites. Then, why did Jesus advocate the hatred of parents and loved ones? Why did He make this controversial statement?

THE USE OF HYPERBOLE
To fully comprehend, we have to understand what “hyperbole” actually is. It is a communication device commonly used since the time of Christ to make a definite statement, grab attention, produce dramatic effects, and leave an impression. Today, we often use hyperbole without realizing it.

For example: “I’ve told you a million times to clean your room!” This hyperbolic statement is used to emphasize the frequency of the request, even though it may not have been literally a million times.

Another one is “I’m so hungry I could eat a horse!” This hyperbole is used to express extreme hunger, suggesting that the person is so famished that they could consume an enormous amount of food.

And let me give you a third one: “I’ve been waiting in this line forever!” This hyperbolic statement is used to emphasize the frustration and impatience of waiting, even if the actual wait time is relatively short.

THE PURPOSE OF JESUS’ HYPERBOLE
Why did Jesus make such a strong hyperbole? The reason is that in the first-century Jewish patriarchal culture, despite the wrong teaching of the Pharisees, the family tie was still deeply cherished and nothing was regarded more highly than respect for parents and lineage. In many instances, they were overdoing it by putting their parents and family as the top priority in their lives instead of God.

Similarly, in the Asian culture, the statement of Jesus continues to bring shock and confusion to unbelievers and new believers alike. I remember that when I was newly saved, my time spent serving in the Church created a lot of displeasure among my family members, especially my parents. On many occasions, I had to miss attending family functions because of church activities. Such a commitment was then misunderstood to be the rejection or hatred of familial bonds. My parents continued to make very detrimental remarks about my commitment to the Lord until they, themselves, got saved. Then, they apologized to me for persecuting me all those years.

NOT HATE BUT LOVE LESS
As we can see, Jesus used the word “hate,” so as to emphasize the need for supreme loyalty and commitment to Him. He wanted His followers to understand that the devotion to Him as the Messiah must take utmost precedence over all other relationships, including those with family members. In fact, if we read the verse carefully, Jesus actually ask us to even hate ourselves when it comes in between our love with God.

Of course, now we know that Jesus absolutely affirmed God’s command to honor our parents within the proper context. And that the New Testament letters perpectually remind us, the disciples of Christ, to continue loving our family members. So hatred is not what Jesus desired – He was saying that we should love all relationships lesser when they are placed in comparison with our love for Christ. His hyperbolic language underscored that dedication to God must come before family and self for authentic discipleship.

In this present age, where the pressures of our society may prevent us from being wholeheartedly committed to our Lord, this hyperbolic message of Jesus serves as a wake-up call. It forces us to reflect upon our spiritual walk. Are we willing to put God above all else in our lives? Are we willing to choose God and deny our families and loved ones if ever demanded? True discipleship is that drastic for it requires unwavering allegiance to Christ through every challenge. There may be a time that we have to “hate” even those closest bonds for the sake of our highest love and purpose in God.

What Does It Mean To Work Out Salvation With Fear and Trembling?

Therefore, my dear friends, as you have always obeyed – not only in my presence but now much more in my absence – continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his purpose. (Philippians 2:12-13)

In our journey of faith, the apostle Paul’s words resonate deeply in our life: “Work out your salvation with fear and trembling.” However, this verse is often misunderstood and misused to instill fear into people. I have noticed that some preachers are warning the believers that this verse is indicating that they may lose salvation if they do not keep working on it with fear and trembling.

What does it mean to work out our salvation with fear and trembling? From all the teachings of the New Testament, I doubt that Paul the Apostle was encouraging us as the believers, to live in a continuous condition of nervousness and anxiety. This idea contradicts many of Paul’s other exhortations to peace of mind, courage, and confidence in the God who is the Author of our salvation. As we evaluate the context, these words can only serve as a reminder of the significance of taking our faith seriously and living it out intentionally. Let’s delve into the meaning and implications of this powerful exhortation.

Gift of God’s Grace
When Paul spoke about working out our salvation, he was not suggesting that salvation is earned through our efforts. On the contrary, he emphasized that salvation is a precious gift bestowed upon us by God’s grace through our faith in Jesus Christ. So, we must remember that there is no way we can gain or earn our salvation. It is indeed a gift through the finished work of Christ on the cross. However, even though the gift is free, we should not receive and treat it casually or flippantly.

Awe and Reverence
The phrase “fear and trembling” may sound intimidating, but it does not imply living in constant fear or being afraid of God. The Greek words translated as “fear” and “trembling” can also mean “awe” and “reverence.” Therefore, Paul was inviting us to approach God with awe and reverence. He was encouraging us to have humility and deep respect before God as we actively pursue our spiritual maturity. Thus, as you can see, the idea of “fear and trembling” depicts only the weightiness and magnitude of the salvation that God has freely offered to us through His Son.

Living Out Our Faith
To work out our salvation means to actively and intentionally live out our faith in every aspect of our lives. There is a twofold understanding of how this can happen.
First, when we look at the Greek verb, we understand “work out” to mean “to continually work to bring something to completion or fruition.” This means that we have to actively pursue obedience in the process of sanctification. Paul explained this idea further in the next chapter of Philippians. He described his “workout” as “straining” and “pressing on” toward the goal of Christlikeness (Philippians 3:13-14).

Second, Paul’s idea of “trembling” has to do with our attitude as children of God. One of the ways of sanctification by the Holy Spirit is to help us have a healthy fear of offending God through our disobedience.
Another idea of “trembling” can be understood as “shaking” due to our weakness. However, this kind of weakness is beneficial. It is for a higher purpose because it brings us closer to God and causes us to be fully dependent upon Him.

Moses was a prime example of one who trembled before God’s presence and authority because he knew how weak he was. When God first commissioned him as Israel’s deliverer, Moses was hesitant and felt totally unqualified. He literally fell on his face in holy fear and trembling before the burning bush. Throughout his ministry, Moses treated God with awe-filled reverence, often bowing low to the ground. He worked out his salvation by obeying despite his fears.

Peter fell on his knees before Jesus, crying “Depart from me, for I am a sinful man, O Lord” (Luke 5:8). Peter was very aware of his shortcomings. But he still left everything to follow Christ. Peter would go on to become a pillar of the early church, diligently using his gifts for God’s kingdom.

Embracing Responsibility
The emphasis on fear and trembling underscores the seriousness of our calling to follow Christ. Each of us carries a responsibility to live our lives in accordance with God’s will and to spread His love to others. Though we are all recipients of grace, we must not let that grace remain idle within us. Rather, we are called to action and service.
Isaiah’s vision of the throne room of God in Isaiah 6 utterly shook him. Being confronted with God’s glory made him painfully conscious of his own sinfulness and that of his people. But this same vision also cleansed and commissioned him. Isaiah emerged ready to speak God’s word for the rest of his life, in spite of opposition.
Part of embracing responsibility is using our unique gifts and abilities to make a positive difference in our spheres of influence. We all have a part to play in building God’s kingdom. Whether through acts of service, words of encouragement, generosity toward those in need, or simply living out our daily tasks with integrity and care, we must steward well what God has given us.

Accountability and Empowerment
Working out our salvation requires accountability and continual reliance on God’s guidance. We are encouraged to examine our hearts, confess our shortcomings, and seek forgiveness. Through the empowering presence of the Holy Spirit, we are enabled to live out our faith with integrity, perseverance, and love.
The “fear and trembling” also refers to the manner in which we pursue this sanctification. It describes a reverence for God that recognizes His unfathomable love and mercy towards us, as well as His transcendent holiness and righteousness before which we can only humbly submit.

A Rallying Call
Paul’s exhortation to work out our salvation with fear and trembling serves as a rallying call for all of us to embrace the profound significance of our faith. It urges us to approach God with awe, live out our faith intentionally, and bear the responsibility of being recipients of His grace.
Let us embark on this transformative journey by continually seeking for God’s guidance. The Holy Spirit will empower us as we navigate this pilgrimage with reverence and humility. Our salvation cost Jesus Christ everything. In gratitude, we must take working it out seriously. We must respond to the Lord with an attitude of deep love, honor and awe. With the help of the Holy Spirit, we will be able to joyfully fulfill this high calling of God and ultimately to become the people that He wants to be.

Is Divine Healing In The Holy Communion?

Having been in the healing ministry since 2006, I noticed that divine healing continues to be a subject of great significance and interest for many believers. As trained by The Elijah Challenge, I continue to use the “commanding approach” to rebuke the diseases and demons to go in the mighty name of Jesus. This has been the primary healing approach that I knew that is bringing very good healing results.

For several years, I have been hearing about people being divinely healed after they partook in the Holy Communion daily, and in some instances, they took it a few times a day. Is this an alternative way of healing?  In order to understand this further, I did a little study about their correlation.

This article explores the idea that the bread and cup are merely points of faith used to facilitate healing, and ascribing supernatural power to these physical elements would be contrary to biblical teachings. Additionally, we will examine the biblical example of the handkerchiefs and aprons of Paul the Apostle, and the bronze serpent of Moses, which served as points of faith for healing.

The Power of Faith
The Holy Communion is a powerful representation of God’s unconditional love for us, and it is manifested through the emblems of the broken body and shed blood of Jesus Christ. Therefore, it’s important for us to understand the profound meaning behind the Holy Communion and to realize that FAITH is the conduit through which divine healing is received. It is the individual’s trust and belief in the ability of Jesus Christ to heal that allows for the manifestation of healing.

For example, in the biblical account of the woman with the issue of blood, we witness a remarkable demonstration of faith in Jesus as the Healer (Luke 8:43-48). This woman had been suffering from a chronic bleeding condition for twelve years, and she had exhausted all medical options without finding relief. However, when she heard about Jesus and the miracles He performed, she believed that He held the power to heal her. In an act of unwavering faith, she pressed through the crowd surrounding Jesus and reached out to touch the hem of His garment. At that moment, she experienced miraculous healing as her bleeding immediately ceased. Her contact point of faith, the hem of Jesus’ garment, served as a tangible connection to the power and authority she believed Jesus possessed. Through her faith in Jesus as the Healer, she found restoration and wholeness.

Holy Communion as a Contact Point of Faith
As believers, we must have a clear understanding that the healing associated with Holy Communion is not due to any magical properties within the bread and cup themselves. Rather, they serve as tangible contact points of faith, reminding the recipient of Jesus’ sacrifice and prompting them to place their trust in Him for healing.

The physical act of partaking in Holy Communion can serve as a powerful focal contact point for our faith. As we consume the bread and cup, we are reminded of Jesus’ redemptive work and are encouraged to place our faith in Him as the source of healing. It is the recipient’s faith in Jesus’ ability to heal that brings about the desired healing, not any inherent supernatural power within the elements.

Paul’s Handkerchiefs and Aprons
The New Testament provides us with an example of how physical objects can serve as contact points of faith for healing. In the book of Acts, we read about Paul the Apostle, whose handkerchiefs and aprons were used to bring healing to the sick (Acts 19:11-12). People would touch these items, and by their faith in Christ, they would receive healing. It is important to note that the power to heal did not reside within the handkerchiefs and aprons themselves. Instead, they served as physical symbols that facilitated the recipients’ faith in Jesus Christ. The act of touching these objects was an expression of their trust in Jesus as the healer.

The Bronze Serpent
The children of Israel had become rebellious and were speaking against God and Moses. As a consequence, God sent venomous snakes among them, and many were bitten and dying. In their distress, the people approached Moses, acknowledging their sin and asking for help. (Numbers 21:4-8). In response to their plea, God instructed Moses to make a bronze serpent and place it on a pole. Moses did as commanded, and anyone who was bitten by a snake could look at the bronze serpent and live. The bronze serpent served as a symbol of God’s provision for healing and deliverance.

Over time, the symbolic meaning behind the bronze serpent became distorted, and the people began to attribute healing power directly to the bronze serpent itself. Instead of recognizing it as a symbol of God’s healing provision and turning their faith towards God, they started worshiping the bronze serpent as an idol.

This deviated from the intended purpose and led to spiritual misdirection. Recognizing the danger of idolatry and the loss of true faith, Hezekiah, a righteous king of Judah, took decisive action and destroyed the bronze serpent (2 Kings 18:4). He understood the importance of redirecting the people’s focus and worship towards the one true God and away from any object that had become a misplaced source of healing power. By removing the serpent, Hezekiah sought to restore the proper understanding of God as the ultimate source of healing and deliverance.

The Danger of Making Holy Communion into a Magical Ritual
The danger of idolizing the Holy Communion and making it into a magical ritual lies in losing sight of its true purpose and significance. Just as the Israelites fell into the trap of worshiping the bronze serpent instead of directing their worship to God, there is a risk of idolizing the ritual of Communion itself. When the focus shifts solely to the physical elements of bread and cup, viewing them as objects of power or as a magical means of healing, the true essence of Communion is distorted.

The sacrament is meant to be a solemn remembrance of Christ’s sacrifice, a moment of spiritual communion with Him, and a reaffirmation of faith in His redemptive work. It is a symbolic representation of His body and blood, not a source of miraculous healing in and of itself. Therefore, it is essential to recognize that healing occurs because of the recipient’s faith in the Person of Jesus Christ. The bread and cup are not inherently imbued with supernatural power but instead serve as points of faith, reminding individuals to place their trust in Jesus for healing.

By understanding that divine healing is ultimately a result of faith in Jesus Christ, we can approach Holy Communion and other acts of faith with a deeper appreciation for their significance. It is through our faith in Christ that we find healing, recognizing that tangible elements are means to strengthen our belief rather than the source of supernatural power.

The Distinction Between Commanding Healing and Praying for the Sick: Why We Do Not Say “Amen”

In our healing ministry, Grace and I used to encounter people who were curious why we did not say “Amen” after we commanded healing for the infirm. In the ministry of healing, there are two types of ministers, and thus exists a distinction between commanding healing and praying for the sick. We who were trained by Pastor William Lau of The Elijah Challenge, practice the “healing command” approach. The other approach practiced by other churches is by praying for the sick. While both practices aim to alleviate suffering and restore health, the approach and intention behind each differ significantly. This article explores why we do not say “Amen” after commanding healing, as opposed to concluding prayers with this customary word.

Understanding the Difference:
In the New Testament, Jesus and His disciples commanded healing for the infirm, they were not engaging in prayer but rather rebuking infirmities or demons. This practice is more biblical because we are engaging in spiritual warfare and through the power and authority of Jesus, we can directly address and cast out ailments or spiritual entities that are causing the illness.

On the other hand, praying for the sick involves seeking God’s intervention and guidance in restoring health, often accompanied by supplication, intercession, and surrendering to His will. It is not wrong to pray for the sick but in our experience, we find it to be less effective. For example, in the previous twenty years of my ministry, I prayed for the sick and only about ten people were healed. However, since 2005, after Grace and I had learned the “healing command” method advocated by The Elijah Challenge, we have more than 10,000 people healed.

The Act of Commanding Healing:
When commanding healing, as recorded in Luke 9:1-2 and also Luke 10:9, we assert our God-given power and authority as believers in Jesus Christ to rebuke diseases or pain. By invoking the mighty name of Jesus, we confront and drive out these afflictions. This act of rebuking is not a form of prayer but rather an authoritative divine power against the infirmities or spiritual forces at work.

Rebuking Infirmities or Demons:
In commanding healing, sometimes, we have to address infirmities or demons associated with sickness. The Holy Spirit gives us spiritual discernment that certain illnesses may have spiritual origins or be influenced by evil forces. By rebuking these infirmities or demons, we aim to release the person from their grip and restore them to health. This practice aligns with biblical teachings that emphasize the power of Jesus’ name in overcoming all evil forces.

The Absence of “Amen”:
The word “Amen” holds significant meaning in the kingdom of God, often used to conclude prayers as a way of expressing agreement, affirmation, or acceptance. However, when commanding healing, the absence of “Amen” is intentional. This omission reflects the distinction between prayer and rebuking. Commanding healing is not a supplication to God but an authoritative act against the infirmities or demons causing illness.

Praying to God:
In contrast to commanding healing, when we pray to God for healing, we always conclude our prayers with “Amen.” This ecclesiastical practice signifies the end of the prayer and expresses trust in God’s will and power. By saying “Amen,” we express our submission to God’s authority and accept His plans for our lives.

Summary: The Distinction Between Commanding And Praying
The distinction between commanding healing and praying for the sick lies in the approach and intention behind each practice. When commanding healing, we rebuke infirmities or demons in the name of Jesus, addressing them directly without engaging in prayer. As a result, the customary word “Amen” is not used. Conversely, when praying to God for any request, we conclude our prayers with “Amen” as an expression of trust and submission to His will.