Understanding Satan’s Tactics: How and When He Attacks Believers

I recently spoke to a church member who was feeling very sad. He told me he wanted to stop coming to church and not worship for a whole year. He had a health problem, and he thought that God had only partly healed him, which made him lose hope. I told him that this decision would be very bad for his soul and that he would be committing spiritual suicide. I explained to him that this idea came from the devil and was meant to make him feel worse.

The devil loves to take advantage of people who feel weak and uses it to make them doubt themselves, feel discouraged, and isolated. The devil wants to separate believers from the spiritual support and hope they find in the church, which helps them get through difficult times.

Let me share with you how the devil tries to harm Christians. It’s not just when you are feeling weak, like the church member I mentioned earlier. The devil plans his attacks carefully and strikes when he thinks he has an advantage. We can learn from examples in the Bible that show us how the devil works. These examples are important lessons for all of us.

After a Profound Spiritual Experience
Following his decisive victory over the prophets of Baal, (1 Kings 18:20-40) Elijah found himself isolated and on the run from Queen Jezebel’s threats. In the wilderness, feelings of loneliness and despair overwhelmed him. Seizing this vulnerable moment, the devil tempted Elijah to doubt God’s presence and question the purpose of his mission (1 Kings 19).

Nevertheless, God, in His unfailing love, provided for Elijah in miraculous ways, sustaining him with food and reassurance of His faithfulness. This serves as a powerful reminder that even in our moments of isolation and despair, God remains steadfast, ready to comfort, restore, and remind us of His unwavering presence in our lives.

At the Onset of a New Spiritual Journey
After Paul’s encounter with Jesus on the road to Damascus, the devil tried to hinder Paul’s ministry through persecution, imprisonment, false teachers, divisions, personal afflictions, and challenges. Despite these obstacles, Paul remained faithful and resolute in his mission. He persevered through suffering, confronted false teachings, and relied on God’s strength.

Paul’s unwavering commitment allowed him to fulfill his call, spreading the Gospel and establishing numerous churches. His example teaches us to persevere in the face of opposition and trust in God’s power to overcome the devil’s attempts to hinder our spiritual endeavors. This pattern also suggests that whenever believers embark on new ventures, whether personal or ministerial, they should be prepared for potential spiritual opposition. Satan endeavors to thwart progress and hinder the spread of God’s kingdom.

Exploiting Physical and Emotional Vulnerability
When Jesus predicted His arrest and crucifixion, Peter boldly proclaimed unwavering loyalty, vowing never to deny Him. Yet, during the night of the betrayal, fear overwhelmed Peter, and he denied knowing Jesus three times when confronted. Satan exploited Peter’s emotional vulnerability, testing and momentarily weakening his faith.

This event serves as a reminder of the frailty of human nature and the cunning tactics of the enemy. Satan is keenly aware of our vulnerabilities and exploits them to his advantage. In times of physical or emotional weakness, we must remain vigilant and rely on God’s strength to resist the enemy’s allurements. However, Peter’s story also illustrates God’s redemptive power and forgiveness, as Peter later repented and became a pillar of the early church, demonstrating that even in our weaknesses, God’s grace can restore and strengthen us.

Targeting Believers in Isolation
Demas, originally a trusted companion and co-worker of Paul, ultimately disappointed him by deserting him. In Paul’s later writings, he expressed his sadness, noting that Demas had been lured away by the love of the present world (2 Timothy 4:10). When Demas departed from the fellowship and protection of the Church, he immediately succumbed to the temptations orchestrated by the devil. And that began a downward slide of being enticed by worldly desires. Demas never recovered from the fall.

This highlights the importance of community and accountability among believers. When isolated, we become susceptible to Satan’s cunning schemes. Surrounding ourselves with fellow believers who can provide support and encouragement is crucial in our spiritual warfare.

Unanticipated Sources of Attack
The Devil frequently employs unexpected sources to launch his attacks, catching believers off guard. For instance, in Matthew 16, after Jesus disclosed His forthcoming suffering and death, Peter took it upon himself to rebuke Him, insisting that such things should never happen. Jesus, recognizing the influence of the enemy, responded by saying, “Get behind me, Satan!”

This incident portrays Peter, the future leader of the Apostles, unwittingly becoming a vessel through which the devil sought to derail Jesus from His divine mission. It serves as a poignant reminder that even those who have displayed great faith can become unwitting tools in the enemy’s schemes, urging us to remain watchful and resolute in our devotion to God’s will. This scenario demonstrates that Satan can exploit the actions or words of fellow believers to hinder our spiritual journey. It serves as a reminder that we should not underestimate the enemy’s ability to use those within our own circles to discourage or lead us astray.

Persistent Attacks and the Need for Vigilance
Once Satan has targeted a believer and temporarily withdrawn, he will return to wage further assaults. After subjecting Jesus to various tests, the Devil departed but only until another opportune time (Luke 4:13).
This pattern emphasizes the necessity of constant vigilance in our spiritual lives. Even if we experience temporary victories over the Devil, we must remain alert, as he will undoubtedly return to challenge us at a later stage. Spiritual battles are ongoing, and we must be prepared to stand firm in our faith.

Remembering Our Ultimate Victory
Despite Satan’s relentless attacks and his attempts to entice believers into sin, we can take solace in our ultimate victory through Christ. God’s promise assures us of triumph. The Apostle Paul confidently declared, “The Lord will rescue me from every evil attack and save me for His heavenly kingdom” (2 Timothy 4:18).

In summary, believers need to grasp the various ways in which Satan operates. He strategically targets vulnerable moments, such as after significant spiritual experiences or at the commencement of new spiritual endeavors. Satan exploits physical and emotional weaknesses, preys on individuals when they are isolated, and often employs unexpected sources to launch attacks. Believers must remain ever watchful, drawing strength from their faith in Christ, as they navigate the spiritual battles that lie ahead.

Here is a message that will help you to overcome temptation as it comes to all of us. What are some practical ways for you to fight off temptation? Once you know the truth, it will set you free. Listen and be blessed.

Can A Saved Person Go To Hell If He Commits A Sin Just Before He Dies?

By Albert Kang

In August 2023, I wrote an article about one of my church members who was afraid that if he did not fully forgive everybody just at the moment of his death, he might end up in hell. [https://wordpress.com/post/coffeeshopstoryteller.wordpress.com/1994]

In this present article, I want to add more information to help you understand better concerning this matter. For those of us who are the disciples of Christ, we know how the Lord has placed a special emphasis and importance on this topic of forgiving others. He said that if we hold onto our anger and do not forgive, it will affect our relationship with God.

Let’s say if we have bitterness in our hearts and then die, would we go to heaven or hell? Didn’t Jesus say that if we do not forgive others, then God will not forgive us too? (Matthew 6:14-15). To gain clarity on this matter, we need to grasp the THREE TYPES OF FORGIVENESS:

I. REDEMPTIVE FORGIVENESS: The Foundation of Salvation
Redemptive forgiveness is the most important forgiveness we receive when we believe in Jesus as our Lord and Savior. It’s not something we earn by doing good things, but it’s given to us because Jesus already did everything necessary for our forgiveness and redemption on the cross.

When I was pastoring in Pittsburgh, PA, an elderly man told me the reason why he would go to heaven. I thought he would say that because Jesus died for him and provided salvation for his soul. To my horror, he proclaimed that it was because he had been a good person all his life and so he felt that he deserved to go to heaven.

Let me emphasize – salvation is not earned through personal efforts or good deeds, but rather through the finished work of Christ on the cross. This forgiveness is bestowed solely based on faith in Jesus and His sacrifice.

II. RESTORATIVE FORGIVENESS: Sanctification To Transformation
Restorative forgiveness is an integral part of sanctification and occurs after salvation. When we were saved, God accepted us as who we were but He wanted something much better for our life. Our old sinful character of selfishness and self-centredness will not do. God’s desire is to transform us all into the image of His Son, Jesus Christ.

So, sanctification is not just a one-time thing that happens in our lives. It’s an ongoing process where the Holy Spirit is sent by God to help us become the people He wants us to be. When we accept Jesus as our Savior, the Holy Spirit begins working inside us and helps us recognize our sins and make positive changes. Even though we might still make mistakes, commit sins, feel angry, or behave badly, the Holy Spirit will help us realize when we’re doing something wrong and guide us to do what’s right. It’s a journey of our spiritual growth and we are becoming more like Christ, with God’s help.

While our “sins” as believers may not jeopardize our salvation, they grieve God because they hinder the transformative process intended for us. Repentance plays a crucial role in this regard. When we acknowledge our sins, turn away from them, and seek forgiveness from God, we demonstrate our commitment to living according to His will (1 John 1:9). Repentance facilitates our growth, restoration, and an increasing likeness to Jesus.

III. RELATIONAL FORGIVENESS: God’s Love Empowers Our Love
When we have a good relationship with God, our whole being is affected. It empowers us to love, forgive, serve, resolve conflicts, and model Christ’s character. As we grow closer to God, we will become better neighbors and colleagues, contributing to a more harmonious and loving community. Here’s how we can do it:

Love and Compassion: When we cultivate a close relationship with God, we experience His love and compassion firsthand. This love transforms our hearts and enables us to extend love and compassion to those around us. We become more understanding, kind, and empathetic towards others.

Forgiveness and Grace: God’s forgiveness and grace towards us inspire us to extend the same to others. As we grasp the depth of God’s forgiveness, we become more willing to forgive and extend grace to those who may have wronged us. This attitude of forgiveness fosters healthier relationships and promotes reconciliation.

Humility and Servanthood: A genuine relationship with God helps us develop humility and a servant’s heart. Instead of seeking our own interests, we learn to prioritize the needs of others. This selflessness allows us to build meaningful connections with our neighbors and colleagues, as we actively seek to serve and support them.

Conflict Resolution: God’s wisdom and guidance help us constructively navigate conflicts and disagreements. Through prayer and seeking God’s guidance, we gain insights into resolving conflicts peacefully, promoting understanding, and fostering reconciliation.

Model of Christ: When our relationship with God is strong, we strive to reflect the character of Christ in our interactions. We seek to treat others with respect, fairness, and integrity, following the example set by Jesus. This Christlike behavior cultivates trust and promotes healthy relationships with our neighbors and colleagues.

FINAL WORDS
When we accept Jesus as our personal Savior, we receive Redemptive Forgiveness and become right with God. The Holy Spirit through the sanctifying process, helps us transform and grow through Restorative Forgiveness. God’s Relational Forgiveness affects us so deeply and it will bring us to live harmoniously with our neighbors and colleagues.

In summary, as long as we have a true Born-again experience with Jesus Christ as our Savior, we have received the Redemptive Forgiveness. If anything were to happen to us last night, we can be assured that this morning, we would be worshipping our Lord Jesus in heaven.

However, since we are not going to heaven yet and there is much to be done here on earth for the kingdom of God, we still have to go through the transformative process known as Sanctification. The closer we are to the Holy Spirit, the better our relationship would become with others. God’s love influences and empowers us to love, forgive, serve, resolve conflicts, and model Christ’s character. As we grow spiritually, we become better friends, neighbors, and colleagues, contributing to a more harmonious and loving community.

Even though we are not perfect, we are living in the “perfecting” way or the way of sanctification. The Holy Spirit will continue to prompt us to live a repented and holy life, and even if we fail just at the moment before our demise we will never need to worry about what will happen after we die. The Redemptive Forgiveness of the finished work of Christ will take care of our journey to heaven.

Here is a message on YouTube by Rev Albert Kang about these three types of forgiveness and how you can live a life of forgiveness and freedom.
https://youtu.be/lFMjGKG8pkU?si=On_5eaDl_q13yx4i

Unboxing the Traditions: What is Boxing Day?

When I first learned about Boxing Day in the 1970s, I thought it had something to do with boxing matches like that fight between Muhammad Ali and Joe Frazier in Manila, Philippines. (If you remember that match, you are probably as old as I am). But I later discovered that Boxing Day is a holiday celebrated on December 26th in the United Kingdom and other countries that used to be part of the British Empire.

Despite its name, Boxing Day doesn’t have anything to do with boxing matches. It has a long history and cultural importance.

The Origin of Boxing Day
Boxing Day traces its origins back to medieval times when it was established as a day for the upper class to demonstrate acts of charity and generosity towards those less fortunate. During this period, society was divided into distinct social classes, with the wealthy and privileged occupying the top echelons, while servants, tradespeople, and the impoverished formed the lower ranks.

On the day after Christmas, the 26th of December, the upper class would gather and prepare “boxes” filled with gifts, food, or money. These boxes were then distributed to their servants, tradespeople who had provided services throughout the year, and the poor. The practice of giving these boxes became known as “boxing.”

The act of boxing was rooted in the benevolent desire to provide assistance to those who were in need, particularly during the festive season. The contents of the boxes were carefully chosen to offer practical support and bring joy to the recipients. They could contain items such as leftover food from the Christmas feast, warm clothing, small gifts, or coins.

The act of giving boxes to servants had a dual purpose. It was a gesture of appreciation for their hard work and dedication over the year, as well as a means of ensuring that they were well taken care of during the Christmas season. The boxes provided the necessary sustenance and resources to help them enjoy their own celebrations or to support their families.

The distribution of boxes to tradespeople and the poor served as a form of community outreach and support. It was a way for the wealthy to extend their generosity beyond their immediate household and contribute to the welfare of the broader society. These acts of charity helped alleviate some of the hardships faced by the less privileged and fostered a sense of goodwill and unity within the community.

Another theory is that churches used to open their donation boxes on the day after Christmas and give the contents to those in need. This act of charity showed the spirit of giving, which is an important part of the Christmas season.

Famous authors have written about Boxing Day or mentioned it in their works. For example:

• Charles Dickens wrote about it in “Great Expectations” when Pip receives financial support from a mysterious benefactor who reveals himself on Boxing Day.
• Jane Austen included a scene in “Pride and Prejudice” where a ball is held on Boxing Day, bringing characters together and influencing the story’s romance.
• Sir Arthur Conan Doyle mentioned Boxing Day in a Sherlock Holmes story called “The Adventure of the Blue Carbuncle,” where a theft takes place on Christmas Day and the investigation continues into Boxing Day, adding excitement to the story.
• George Eliot referenced Boxing Day as a day for visiting and exchanging gifts in her novel “Middlemarch.”

Over time, Boxing Day changed and became a bigger celebration. It became a day for families to spend time together and relax after the busy Christmas Day. Many people take advantage of this holiday to rest and do fun activities.

In the United Kingdom, Boxing Day is associated with many traditions and events. It’s a big day for sports fans because there are often football matches and horse races that attract lots of people. It’s also a popular day for shopping because there are big sales and discounts in stores.

Today, people celebrate Boxing Day in different ways. Some common ways include:

• Spending time with family and friends, enjoying meals and activities together.
• Watching or participating in sports events like football, motor-racing, or rugby matches.
• Taking advantage of shopping sales and discounts.
• Engaging in charitable acts, such as volunteering or donating to those in need.
• Enjoying outdoor activities like walks, hikes, or winter sports.
• Relaxing at home, watching movies, reading books, or pursuing personal hobbies.

To summarize, even though the name “Boxing Day” might make you think of boxing matches, it’s actually a special holiday on December 26th in the UK and other former British Empire countries. It started as a day for rich people to give to the poor, but now it’s a time for families to come together, enjoy sports events, and get good deals while shopping. Understanding the true meaning of Boxing Day helps us appreciate the different customs and traditions that make our world diverse and interesting.

Was Jesus Born On December 25th?

Christmas is a unique holiday that happens all over the world on December 25th each year. It holds significance for both religious and non-religious reasons. For Christians like us, it’s a religious and spiritual celebration honoring the birth of our Lord Jesus Christ. We use this day to remember, worship Him, and pay tribute to Jesus’ birth. However, people who do not follow Christianity also celebrate Christmas in their own way. They view it as a time to be with family, exchange gifts, and spread happiness and kindness. It’s worth mentioning that Eastern Orthodox Christians celebrate Christmas on January 7th, rather than December 25th.

For us, in this part of the world, the exact reason behind the choice of December 25th as the date to celebrate Jesus’ birth is uncertain at best. Let’s take a look at the various theories proposed by scholars and historians. Here are a few notable ones:

Calculation Based On The Annunciation
Some early Christian theologians suggested that Jesus’ conception and crucifixion occurred on the same day, March 25th. Adding nine months to that date, they arrived at December 25th as Jesus’ birthdate.

The Jewish Tradition of The “Integral Age”
According to Jewish tradition, it was believed that prophets died on the same day as their conception or birth. Early Christians may have applied this concept to Jesus, assuming that He died on March 25th. Consequently, they reasoned that His conception or birth would have occurred on the same day, December 25th.

Astronomical Significance
Some scholars suggest that the December 25th date could be associated with astronomical events. For instance, the alignment of stars, including the Star of Bethlehem mentioned in the Bible, could have played a role in the selection of this date.

Adoption of a Roman holiday
Another theory proposes that the December 25th date was chosen to align with the Roman festival, which was celebrated during the winter solstice. It is believed that early Christians repurposed this date to shift the focus from a pagan holiday to the birth of Christ. Here I tend to disagree as I have explored the facts further.

Was Christmas An Adoption of a Roman Holiday?
If you browse through the internet, you will come across debates and arguments that Christmas is actually a pagan festival. Some Christians refuse to celebrate Christmas because of this reason. However, the historical evidence suggests that the celebration of Jesus’ birth on December 25th emerged within the early Christian tradition and was not directly influenced by any pagan festivals, especially the Roman festival of Saturnalia or the Unconquerable Sun Festival.

The earliest recorded evidence of Christians celebrating Jesus’ birth on December 25th dates back to the 4th century. Pope Julius I chose December 25 as the official date for the celebration of Jesus’s birth and the exact year was unclear, but most scholars believed it to have occurred around the year 336 AD.

The Festival of Saturnalia
The festival of Saturnalia, dedicated to the Roman god Saturn, predated the Christian observance of Christmas. Saturnalia was celebrated from December 17th to December 23rd. It was a time of merriment, feasting, gift-giving, and social reversal, where slaves were temporarily treated as equals to their masters. The festival typically lasted for about a week.

While there may have been some cultural exchange and influence between Roman pagan festivities and early Christian practices, the evidence does not support the notion that Christians were celebrating Jesus’ birth on December 25th to replace the Roman celebration of their god, Saturnalia. The two celebrations developed independently, and the adoption of December 25th as the date for Christmas within early Christianity was primarily driven by theological and liturgical considerations within the Christian community.

How About The Unconquerable Sun Festival on December 25th?
The nearest association of Christmas with a pagan festival on December 25th would be the “Unconquerable Sun Festival”. Sol Invictus was a god that the ancient Romans worshipped and they called him the “Invincible Sun” or the “Unconquered Sun”. They had this idea that he was very powerful and couldn’t be defeated. During the time of the Roman Empire, specifically in the later years, a ruler named Emperor Aurelian decided to bring back the pagan worship of Sol Invictus in the year 274 AD. He wanted Sol Invictus to be the most important god in the entire empire. By that time, the Christians were already celebrating Christmas on the 25th of December.

Therefore the idea that Christians replaced the celebration of the “Unconquerable Sun” with Jesus’ birth on December 25th is not entirely accurate. The historical evidence suggests a more complex relationship between the Roman festival and the celebration of Jesus’ birth. This little-known fact indicates that the early Christian celebrations of Jesus’ birth were not influenced by this Roman festival but were based on their own theological and liturgical considerations.

The Accounts of the Early Church Fathers
There are ancient records from the second century that mention Jesus’s birthday being on December 25. One of these accounts comes from a church leader named Irenaeus, who lived from 130 to 202 AD. He was a student of Polycarp, who was a disciple of the apostle John, someone who knew Jesus’s mother well. This makes Irenaeus a reliable source.

Another historian named Sextus Julius Africanus, who lived from 160 to 240 AD, mentioned in the year 221 AD that Jesus was conceived on March 25. By counting forward nine months, he concluded that Jesus was born on December 25.

Additionally, an early church father named Hippolytus, who lived from 170 to 236 AD, also wrote that Jesus was born on December 25th.

These historical accounts show that December 25 was recognized as Jesus’s birthday as early as the second century. It is possible that Jesus’s birthday was initially remembered according to the Jewish lunar calendar and later adjusted to the Julian calendar. However, since these records are quite old, it is difficult to know for certain if the conversion was done accurately before the invention of paper or modern technology. Nevertheless, these early manuscripts suggest that Jesus’s birth likely took place around December 25.

Could Jesus Be Born On December 25th?
While it’s possible that Jesus was born on December 25th, we don’t have enough evidence to be certain. However, according to some scholars who study these things, we know that He was born around 3/2 B.C.. They suggest that mid-winter, the time around December, could be a possible date.

Were Shepherds and Their Flocks Outside In The Cold?
In the Gospel of Luke, it is mentioned that shepherds were in the fields at the time of Jesus’s birth. Critics argue that shepherds would not have been in the fields during the cold winter months of December in Bethlehem, suggesting that Jesus was likely born at a different time of the year. It wouldn’t make sense and for many years, I believed that to be true but after some research, I am beginning to change my mind. Little did I realize that even today in Bethlehem, where Jesus was born, sheep are kept outside throughout the year. Apparently, the sheep with their wool can stand the cold weather in Bethlehem with an average low of 41°F ( 5°C) and high of 53°F ( 11.7°C).

In a 1965 article titled “The Date of Christ’s Birth” published in Bible League Quarterly, David J. Gibson presented some intriguing information about sheep grazing in Bethlehem in December: “In the dry summer season the hills are well-nigh bare, affording insufficient pasture, so the shepherds then normally keep their sheep near the town and enfold them at night. But when the winter rains fall, the hills become clothed with grass, and the shepherds, knowing this, take their sheep further afield. Then, because it would make the sheep walk too far to reach the folds every evening, expending energy needlessly, they simply watch their flocks in the fields all night. This seems to be precisely what the evangelist Luke describes [Luke 2:8].”

And on top of that, this is what I found – during the time of Christ, the shepherds in Bethlehem had the important job of taking care of sheep for temple sacrifices. These sheep had to be one-year-old males that had spent a whole year outside. So, the shepherds had to stay outside with the sheep, even during the cold and rainy winter.

Luke 2:8 of the Bible says that on the night Jesus was born, there were shepherds in the fields near the village, watching over their sheep. This shows that the shepherds were outside, doing their job. When the sheep reached the right age, the shepherds would bring them to Jerusalem to be sacrificed on Fridays for the Sabbath. This was part of their responsibility to follow the religious rituals and offerings. So, mid-winter could still be a possible time for Jesus’ birth.

What Is Our Conclusion?
The truth is, we don’t have an exact date for when Jesus was born. If knowing the exact date was crucial, God would have made it clear in His Word. The Gospel of Luke provides specific details about Jesus’ birth, such as the fact that He was wrapped in swaddling clothes and placed in a manger. These details reveal His humble nature. However, the specific date of His birth isn’t significant, which is why it isn’t mentioned.

What truly matters is that Jesus was born, He came into the world to save us from our sins, He was resurrected, and He is alive today. This is what we should celebrate. The Old Testament tells us to rejoice because the Lord will come and dwell among us. The angel who announced Jesus’ birth to the shepherds brought good news of great joy for all people. This is a reason to celebrate every day, not just once a year.

Why Most Jews Do Not Believe That Jesus Is Their Messiah?

A question was asked recently – “Why most Jews do not believe that Jesus is their Messiah?” There is no straightforward answer because there are various reasons why many Jews today do not believe that Jesus is their Messiah.

We have to understand that the Jewish community has diverse beliefs and perspectives, and each individual may have their own personal reasons for not accepting Jesus as the Messiah. In fact, there is a relatively high number of secular or non-religious Jews in Israel. Many do not practice Judaism. The country has experienced rapid urbanization, globalization, and the influence of Western culture, which have led to a shift away from traditional religious observance for some individuals. The focus on Jewish nationalism and Israeli patriotism also provides an alternative precedence over religious practices.

Moreover, the Jewish people have faced numerous historical traumas, including the Holocaust. These experiences have had a profound impact on them, leading some individuals to question or distance themselves from religious beliefs and practices. Yet, some others may be exposed to secular ideologies and critical thinking, which can influence their religious beliefs and lead to a more secular outlook.

Being a diverse and pluralistic society, Israel is a place where individuals have the freedom to choose their religious beliefs or lack thereof. Political and social debates surrounding issues such as religious freedom, gender equality, and LGBTQ+ rights can also shape individual perspectives on religion. And like in many societies, younger generations in Israel often exhibit lower levels of religious observance compared to older generations. According to a survey conducted by the Israeli Central Bureau of Statistics in 2021, approximately 45 percent of Israeli Jews aged 20 and above identified themselves as secular or non-religious. This generational shift may be influenced by the broader global trend of declining religious participation among youth.

Let’s explore some factors that contribute to “Why most Jews do not believe that Jesus is their Messiah?”

Historical and Cultural Context
The Jewish people possess a profound historical background and a culturally significant heritage deeply intertwined with their religious traditions. When considering Jesus as their Messiah, many individuals approach Him within the framework of Jewish history. They encounter difficulties when trying to harmonize the teachings of Jesus with their existing understanding of the Messiah, which is primarily shaped by their religious texts and traditions.

In Jewish beliefs, the Messiah is significant. People have certain hopes and expectations for the Messiah, like bringing political and national success. Since Jesus didn’t meet these expectations during his time, it was hard for many Jewish people to see Him as the Messiah. This difference between what they expect from the Messiah and what Jesus taught causes a lot of Jewish people to have different beliefs about Him today.

Interpretation of Messianic Prophecies
Jewish people have different ways of understanding the prophecies about the Messiah in the Hebrew Bible. Some believe that these prophecies describe a future leader who will bring about certain political and nationalistic changes, like reestablishing the kingdom of David and bringing all Jews back to Israel. Since Jesus didn’t meet these expectations while He was alive, many Jewish people don’t believe He is the Messiah. They are looking for someone who will fulfill these specific hopes in the future.

Theological Differences
Theological differences between Judaism and Christianity play a big role in why Jesus is not accepted as the Messiah by many Jewish people. In Judaism, there is a strong belief in one God and the rejection of the idea that God can become a human or that there is a Trinity (a belief in three persons in one God). These concepts are not part of traditional Jewish beliefs.

Christians, on the other hand, believe that Jesus is the Son of God and that He was crucified and resurrected, which doesn’t align with the theological beliefs of most Jewish individuals. These differences in understanding of God and the nature of Jesus contribute to the rejection of Jesus as the Messiah within the Jewish community.

Historical Interactions
The historical context in which Jesus appeared also affects how He is perceived. During the time of Jesus, numerous self-proclaimed messianic figures in Jewish history gained followers but ultimately failed to fulfill messianic expectations. This historical backdrop may have influenced some Jews to be cautious and skeptical about accepting Jesus as the Messiah.

Throughout history, there have unfortunately been instances of religious conflicts and persecution between Christians and Jews. These conflicts were often fueled by theological differences, societal tensions, and political factors. One significant period of conflict was during the Middle Ages when Jews faced widespread discrimination and persecution in various parts of Europe. This included forced conversions, expulsions from cities and countries, and even violent pogroms that resulted in loss of life and property. These acts were often justified by religious biases and false accusations against the Jewish community.

It is important to note that these conflicts and persecutions do not represent the beliefs or actions of all Christians or Jews. Many individuals and groups have worked tirelessly to promote understanding, dialogue, and reconciliation between the two faith communities. However, it is crucial to acknowledge and learn from the dark chapters of history to foster mutual respect and peaceful coexistence in the present and future.

Cultural and Societal Factors
Being part of a community that places a high value on upholding Jewish traditions and teachings can strongly influence their beliefs and worldview. There is a shared understanding and acceptance of the traditional Jewish interpretations of messianic prophecies. These interpretations have been passed down through generations, forming an integral part of Jewish religious and cultural practices. As a result, considering alternative interpretations of the Messiah can be challenging for some individuals.

Paul’s Spiritual Perspectives
Paul the Apostle, formerly known as Saul of Tarsus, had a deep understanding of the unbelief of the Jews because he was once a zealous persecutor of the early Christians. He had firsthand experience of the strong adherence to Jewish tradition and the expectations surrounding the Messiah.

After his encounter with Jesus on the road to Damascus, Paul’s perspective radically shifted, but he recognized that many fellow Jews would struggle to accept Jesus as the Messiah due to their cultural, religious, and historical background. His personal transformation and empathy for his fellow Jews allowed him to comprehend their unbelief and shaped his approach to sharing the message of Christ.

In his writings, Paul the Apostle provides several reasons for the unbelief among the Jewish people in not accepting Jesus as their Messiah. Here are some of the reasons he presents:

1. Hardened Hearts: Paul refers to a temporary hardening of the hearts of some Jewish individuals as a contributing factor to their unbelief. He attributes this to God’s sovereign plan.

Scripture: “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.” (Romans 11:8, ESV)

2. Zeal for the Law: Paul acknowledges the deep devotion and zeal that many Jewish people had for the Mosaic Law. He suggests that their strict adherence to the law hindered them from accepting Jesus as the fulfillment of the Law.

Scripture: “For I bear them witness that they have a zeal for God, but not according to knowledge.” (Romans 10:2, ESV)

3. Misinterpretation of Scripture: Paul argues that some Jewish individuals misunderstood or misinterpreted the prophecies and teachings of the Hebrew Scriptures, leading them to reject Jesus as the Messiah.

Scripture: “But their minds were hardened. For to this day when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.” (2 Corinthians 3:14, ESV)

4. Ignorance of God’s Righteousness: Paul highlights that some Jewish individuals sought to establish their own righteousness through obedience to the Law, rather than accepting God’s gift of righteousness through faith in Jesus Christ.

Scripture: “For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness.” (Romans 10:3, ESV)

5. Offense of the Cross: Paul acknowledges that the crucifixion of Jesus was a stumbling block for many Jewish individuals, as it seemed contradictory to their expectations of a triumphant and powerful Messiah.

Scripture: “But we preach Christ crucified, a stumbling block to Jews and folly to Gentiles.” (1 Corinthians 1:23, ESV)

Removing The Veil
The “veil” mentioned by Paul the Apostle in 2 Corinthians 3:14 refers to a spiritual blindness or a lack of understanding among modern Jews regarding the fulfillment of the Messianic prophecies through Jesus. It is only through a personal relationship with Jesus Christ and the indwelling of the Holy Spirit, that one’s spiritual eyes are opened to the truth of the Gospel, including the fulfillment of Messianic prophecies in Jesus.

We must pray for the Holy Spirit to work in the hearts and minds of individuals, illuminating their understanding and enabling them to recognize Jesus as the fulfillment of the prophecies. This is a transformative process, where the Spirit brings revelation and understanding to those who are open and receptive to it.

Like Paul, we believe that the Jewish people can be saved through faith in Jesus Christ. In Romans 11:23-24: Paul presents the concept of the “grafting in” of both Jews and Gentiles into God’s redemption plan. He explains that if the Jewish people do not persist in unbelief, they can be grafted back into God’s covenantal promises. He says, “And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.”

In Romans 11:26: Paul states, “And in this way, all Israel will be saved, as it is written, ‘The Deliverer will come from Zion, he will banish ungodliness from Jacob.'” Here, Paul suggests that God’s plan includes the salvation of the entire Israel, indicating a future fulfillment of God’s promises to the Jewish people.

Finally, in Romans 11:29, Paul emphasizes that God’s gifts and calling to the Jewish people are irrevocable. He writes, “For the gifts and the calling of God are irrevocable.” This statement reinforces the belief that God has not abandoned His chosen people and that there is still a place for them in His redemptive plan. Amen.

Some Questions About Jacob Wrestling With God

As in most of my blog posts, I write to answer questions posted by Church members or friends. Recently, a sister raised some intriguing questions about the story of Jacob wrestling with God in Genesis 32:22-32. She wanted to know why the Bible addresses God first as a man, and then as an angel. She also wanted to know why God had to leave at daybreak.

Let’s explore the reasons behind the different descriptions of God and why He had to leave at daybreak:

God as a Man: In the story, it says that Jacob wrestled with “a man” at first. But as the story goes on, it becomes clear that the person Jacob was wrestling with was actually God Himself. This means that God took on a human form so that Jacob could interact with Him. This appearance of God as a man is called a theophany. It’s a way for God to show Himself to humans in a way they can understand, even though God is beyond human comprehension. By taking on a human form, God made it possible for Jacob to have an encounter with Him, even though humans have limitations in understanding and perceiving the divine presence.

Throughout the Bible, there are various instances where God appears in human form or is described using human characteristics. As mentioned earlier, these manifestations serve as a means for God to interact with humanity in a way that accommodates our limited understanding.

The Appearance to Abraham: In the story, Abraham had three visitors come to him. He spoke to one of them and called him “my Lord.” This encounter is special because it is believed that Abraham experienced God’s theophany, which means God revealing Himself in a human form. In this case, one of the visitors represents God Himself. Abraham even had a conversation with this visitor about the punishment that was going to happen to Sodom and Gomorrah. So, this encounter shows that God appeared to Abraham in a way that he could understand and talk to Him directly.

The Appearance to Moses and the Elders: In Exodus 24:9-11, Moses, Aaron, Nadab, Abihu, and seventy elders of Israel had a vision of God. During this vision, they saw something amazing. They described a paved work of sapphire stone beneath God’s feet. This means that they saw a beautiful, shiny surface that looked like it was made of blue sapphire gemstones. It must have been a breathtaking sight.

Additionally, they described God’s appearance as resembling a clear, blue sky. This means that the way God looked was like a perfect, cloudless sky. It gives an image of vastness, purity, and brilliance.

This vision allowed Moses, Aaron, Nadab, Abihu, and the seventy elders to have a glimpse of God’s majestic presence and glory. It was a remarkable and awe-inspiring experience that helped them understand and connect with God in a deeper way.

It’s essential to note that these appearances or manifestations of God in human-like form were specific instances in which God accommodated human limitations to interact with His creation. They served as significant encounters that conveyed divine messages, instructions, or blessings to individuals or the nation of Israel.

God as an Angel: After the wrestling match, Jacob realizes that he has actually wrestled with God Himself. He understands that the encounter was a special moment when he came face to face with the divine. To mark this significant event, Jacob names the place Peniel. He says, “I have seen God face to face, and yet my life has been saved.”

In the Bible, the term “angel” can sometimes refer to a messenger from God or someone who represents God. But in this story, the word “angel” is used to highlight that the being Jacob wrestled with was not just an ordinary angel, but actually God in a special form or manifestation. It emphasizes the divine nature of the one he encountered.

So, Jacob’s recognition that he wrestled with God and his use of the term “angel” in this context underline the extraordinary nature of the encounter and the divine presence he experienced.

The Angel of the Lord: In several Old Testament passages, you will read about an individual referred to as the “Angel of the Lord” appears, often interacting with humans. This figure is sometimes distinct from God and yet also identified as God Himself. We can safely say that this individual may be the Second Person of the Holy Godhead – and that it is a Christophany. That is to say that Christ appears and interacts with the different individuals in the Old Testament before He is born as a child in the New Testament. In the story of Moses and the burning bush, the Angel of the Lord appears as a burning bush and speaks for God. That is the burning bush speaks in human language. This way, Moses can experience God’s presence in a way that makes sense to him as a human. The Bible also tells us that the Angel of the Lord appeared to Hagar in a different story and to Joshua in yet another story.

When God appears in human form, it shows that He wants to connect with us in a way we can understand. He knows that we have limits in understanding Him, so He makes Himself tangible and approachable. This shows that God wants a relationship with us and is willing to bridge the gap between His divine nature and our human nature. Through these experiences, we can come to know God better and have a deeper connection with Him.

The Incarnation of Jesus Christ: The most profound example of God taking on human form is the person of Jesus Christ. In the New Testament, Jesus is described as the Son of God who became flesh and dwelt among us (John 1:14). Jesus’ life, teachings, and ministry exemplify God’s desire to intimately connect with humanity, experiencing our joys, sorrows, and struggles firsthand.

Departure at Daybreak: The passage states that as daybreak approached, the divine being urged Jacob to let him go, but Jacob requested a blessing before doing so. The reason for the departure at daybreak is not explicitly stated in the text. However, we can consider a few possible reasons based on the context and symbolism present in the narrative:

Symbolic Transition: Daybreak often symbolizes a new beginning or a transition from darkness to light. The departure of the Angel at daybreak may represent the completion of the encounter and a new phase in Jacob’s life. It signifies that the wrestling match had served its purpose in bringing about a transformation in Jacob.

Jacob’s Persistence: During the wrestling match, Jacob showed that he was determined and didn’t give up easily. As the sun was about to rise, the Angel asked Jacob to let him go, but Jacob insisted on receiving a blessing before he would release him. Jacob’s determination might have influenced the Angel’s decision to leave at that moment.

Human Limitations: It’s important to remember that humans have limitations when it comes to encountering God. In the story, the Angel had to leave when daybreak came because Jacob’s human body couldn’t handle the divine presence for an extended period. Jacob’s physical strength and endurance had their limits, so the wrestling match had to come to an end.

Personal And Private Encounter: By asking Jacob to release him before daybreak, the Angel ensured that their encounter remained private and intimate. It suggests that the events that took place during the wrestling match were meant to be a personal and profound experience specifically for Jacob. The Angel wanted to keep it between themselves without any other spectators or witnesses. This notion highlights the significance and sacredness of the encounter. It emphasizes that this was a moment between Jacob and the divine, a transformative experience that was meant for Jacob alone. By keeping it private, the Angel ensured that the depth and impact of the encounter were preserved and not diluted by the presence of others.

Divine Plan: God’s plans and timing are sometimes beyond what we can understand. The Angel leaving at daybreak might have been a part of God’s special plan for Jacob, leading him to a particular path or purpose. It could have been intentional to make sure that Jacob had the life-changing experience he needed while fitting into God’s bigger plan for his life.

It’s good to remember that stories in the Bible often use symbols and imagery to teach important spiritual lessons. The story of Jacob wrestling with God may have some puzzling parts, but it shows that meeting and struggling with God can bring about big changes and blessings in a person’s life. It teaches us that encountering God can be a powerful experience that leads to positive transformations and new beginnings.

WHAT IS HANUKKAH?

A Blog Post by Albert Kang

Hanukkah, also known as the Festival of Lights, is a Jewish holiday that commemorates the rededication of the Second Temple in Jerusalem during the second century BCE. The holiday lasts for eight days and usually falls in late November to late December, based on the Hebrew calendar.

The historical context of Hanukkah dates back to the time when the Jewish people were under the rule of the Seleucid Empire, which was part of the Hellenistic period. The Seleucid king, Antiochus IV, imposed restrictions on Jewish practices and defiled the Second Temple. A group of Jewish rebels known as the Maccabees, led by Judah Maccabee, fought against the Seleucid forces and eventually regained control of Jerusalem.

After their victory, the Maccabees sought to purify and rededicate the Second Temple. According to tradition, they found only a small amount of pure oil that was suitable for the menorah (a seven-branched candelabrum) in the temple. Miraculously, the oil, which was only enough to last for one day, lasted for eight days until new oil could be prepared. This event is seen as a significant miracle, and the lighting of the menorah became a central ritual of Hanukkah.

During Hanukkah, Jewish families light a special nine-branched menorah called a “hanukkiah.” Each night, an additional candle is lit, progressing from one candle on the first night to eight candles on the eighth night. The ninth candle, known as the “shamash” or “helper,” is used to light the other candles.

Apart from lighting the Hanukkiah, other customs and traditions are associated with Hanukkah. Families gather to sing songs, exchange gifts, play a spinning top game called “dreidel,” and enjoy foods cooked in oil, such as latkes (potato pancakes) and sufganiyot (jelly-filled doughnuts).

Hanukkah holds a special significance as a celebration of Jewish identity, resilience, and the preservation of faith in the face of adversity. It serves as a reminder of the miracles that occurred and the ongoing commitment to religious freedom and dedication to one’s beliefs.

DO CHRISTIANS CELEBRATE HANUKKAH?

While Hanukkah is primarily a Jewish holiday, it is worth noting that some Christians may choose to observe or acknowledge Hanukkah as well. The decision to celebrate Hanukkah as a Christian varies among individuals and denominations.

For some Christians, celebrating Hanukkah can be a way to honor and appreciate the historical and cultural significance of the holiday. It provides an opportunity to learn about the events surrounding the Maccabean revolt and the rededication of the Second Temple, which are part of the Jewish heritage and history.

Additionally, there are similarities between the themes of Hanukkah and certain aspects of the Christian faith. Both traditions emphasize the triumph of light over darkness, the preservation of faith, and the dedication to God’s truth. Christians may find resonance in these themes and choose to reflect on them during the Hanukkah season.

However, it is important to recognize that Hanukkah does not hold the same theological significance in Christianity as it does in Judaism. For Christians, the primary religious holidays are centered around the birth, death, and resurrection of Jesus Christ, such as Christmas and Easter.

Ultimately, the celebration of Hanukkah among Christians is a personal choice and can vary widely. Some Christians may incorporate elements of Hanukkah into their holiday traditions, while others may not observe it at all. It is up to individual Christians and their faith communities to determine their approach to Hanukkah based on their understanding of Scripture, tradition, and personal convictions.

A CONCLUDING THOUGHT

As Christians, it is vital to remain focused on the core message of our faith rather than getting entangled in cultural or traditional practices. Instead, we should seize opportunities to share the transformative power of Jesus and His redemptive work with others, even during occasions like Hanukkah.

Hanukkah serves as a poignant reminder that Jesus is the ultimate Light of the world, triumphing over darkness. Through His sacrificial death and glorious resurrection, He vanquished the forces that once held dominion over us.

If you have confessed your sins, repented, and placed your complete trust in Jesus Christ as your Lord and Savior, you have become a dwelling place for Him. The Light of Christ now resides within you.

As the temple of the Lord, you bear His radiant Light, and every day becomes an occasion to rejoice in the victory He has achieved over sin and death. Embrace this truth and let it illuminate your life, as you share the good news with others.